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  Discovery Box

1 Corinthians 12:28

Context
12:28 And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues.

1 Corinthians 12:1

Context
Spiritual Gifts

12:1 With regard to spiritual gifts, 1  brothers and sisters, 2  I do not want you to be uninformed. 3 

1 Corinthians 12:18

Context
12:18 But as a matter of fact, God has placed each of the members in the body just as he decided.

Romans 16:3

Context

16:3 Greet Prisca and Aquila, 4  my fellow workers in Christ Jesus,

Romans 16:9

Context
16:9 Greet Urbanus, our fellow worker in Christ, and my good friend Stachys.

Philippians 4:3

Context
4:3 Yes, I say also to you, true companion, 5  help them. They have struggled together in the gospel ministry 6  along with me and Clement and my other coworkers, whose names are in the book of life.

Philippians 4:3

Context
4:3 Yes, I say also to you, true companion, 7  help them. They have struggled together in the gospel ministry 8  along with me and Clement and my other coworkers, whose names are in the book of life.

Philippians 1:8

Context
1:8 For God is my witness that I long for all of you with the affection of Christ Jesus.
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[12:1]  1 tn Grk “spiritual things.”

[12:1]  2 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[12:1]  3 tn Grk “ignorant.”

[16:3]  4 sn On Prisca and Aquila see also Acts 18:2, 18, 26; 1 Cor 16:19; 2 Tim 4:19. In the NT “Priscilla” and “Prisca” are the same person. The author of Acts uses the full name Priscilla, while Paul uses the diminutive form Prisca.

[4:3]  5 tn Or “faithful fellow worker.” This is more likely a descriptive noun, although some scholars interpret the word σύζυγος (suzugos) here as a proper name (“Syzygos”), L&N 42.45.

[4:3]  6 tn Grk “in the gospel,” a metonymy in which the gospel itself is substituted for the ministry of making the gospel known.

[4:3]  7 tn Or “faithful fellow worker.” This is more likely a descriptive noun, although some scholars interpret the word σύζυγος (suzugos) here as a proper name (“Syzygos”), L&N 42.45.

[4:3]  8 tn Grk “in the gospel,” a metonymy in which the gospel itself is substituted for the ministry of making the gospel known.



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